In this song, Saint Arunagirinathar uses Vatsalya Bhava. Each one basically aims at a total surrender, and really there is no distinction in the true nature of devotion. Vatsalya is treating God as a child and madhura is treating God as husband. The remaining four involve emotional attachment with God. The first is a calm devotion for God and it mainly aims at detachment from worldliness. There are five forms of Bhakti - santa, dasya, sakhya, vatsalya, madhura - and they use various Bhavas as an expression of devotion and love. The bhakta attains oneness with the Divine through the force of love, the most powerful of emotions. Most religions emphasize this spiritual path because it is the most natural.
Some feel that Gnana or the path of wisdom is the ultimate, but many consider that a practical and workable would be to perform duties without attachment as in Karma yoga, practice meditation and control thoughts as in Raja yoga, and then gain Knowledge/ Gnana through Bhakti and self enquiry (Bhakti + Gnana Yoga) to reach the state of ultimate surrender and liberation.īhakti yoga is the path of devotion, the method of attaining God through love and the loving recollection of God. All aim at the same goal: self-realization. There are four paths to liberation they are called Bhakti Yoga, Gyana Yoga, Raja Yoga and Karma yogas.
#Thirupugal arunagirinathar full
Tharu kAvirikku vada pArisaththil samar vEl eduththa perumALE) : On the northern side of River KAveri, whose banks are full of trees, You hold the war-spear, oh Great One! தரு ( tharu) : trees īhakti Yoga : Developing Love for the Lord தகையாது எனக்கு உன் அடி காண வைத்த தனி ஏரகத்தின் முருகோனே ( thagaiyAdhu enakku un adi kANa vaiththa thani Eragaththin murugOnE) : Without any stop, you let me see Your feet at the unique place, ThiruvEragam (SwAmimalai), Oh MurugA! தகையாது ( thagaiyaadhu ) : without hurdles or obstacles முது மா மறைக்குள் ஒரு மா பொருட்கு உள் மொழியே உரைத்த குரு நாதா ( mudhu mA maRaikkuL oru mA porutku uL mozhiyE uraiththa gurunathA) : From the ancient and the distinguished Vedas, You distilled the essence (OM) and preached it to Lord SivA, Oh Master! முக மாயம் இட்ட குற மாதினுக்கு முலை மேல் அணைக்க வரும் நீதா ( muga mAyam itta kuRa mAdhinukku mulaimEl aNaikka varu needhA) : You are the Justice who came to embrace the breasts of the charming faced kurava girl Valli, மடி மீது அடுத்து விளையாடி நித்தம் மணி வாயில் முத்தி தர வேணும் ( madimeedhu aduththu viLaiyAdi niththam maNivAyin muththi tharavENum) : place Him on my lap and play You must then kiss me with Your lips so that I receive my salvation. மக அவாவின் உச்சி விழி ஆனனத்தில் மலை நேர் புயத்தில் உறவாடி ( maga avAvin uchchi vizhi Ananaththil malai nEr buyaththil uRavAdi) : and I embrace my son affectionately, fondle his forehead and face, look into his eyes and let him play on my mountain-like shoulders, பொருள் = புதல்வன் தெச மாதம் முற்றி வடிவாய் நிலத்தில் திரமாய் அளித்த பொருளாகி ( dhesa mAdha mutri vadivAy nilaththil thiramAy aLiththa poruLAgi) : that matures in ten months and then arrive as a well formed child into the earth, செக மாயை உற்று என் அக வாழ்வில் வைத்த திருமாது கெர்ப்பம் உடல் ஊறி ( sega mAyai utren aga vAzhvil vaiththa thirumAdhu gerbam udal URi) : Caught in the worldly illusion, I acquired a wife and a family, and I want (You as)a child to be formed in her womb,
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